Category Archives: Human Rights

February 2012. Tahrir Square. Cairo, Eygpt.

Christians form a circle around Muslims to protect them during prayer.

Photo Credit: Nevine Zaki


Elections in Cairo

Egypt’s parliamentary elections this week had an astounding turnout, with 70-80% of the population casting a vote. Some lines at polling location were several kilometers long. Round two and three of voting will occur in mid-December and January.

However, what I find more important and moving than everything I’ve read in the news is a facebook status I saw today. My godfather, his wife and two kids moved to Cairo in August. His wife Chris (an incredibly intelligent and inspiring woman) posted:

An uplifting and exciting thing today to hear both my language teacher and housekeeper – both women – talk about their first experiences voting. They are excited, positive, and feel that this has meaning for the first time in their lives. THIS is what the media should be reporting on!

Reminds me of the significance of being present to understand a situation, culture and people. Thrilled for the many people across Egypt who are voting for the first time and that their are women like Chris in this world!

 


Giles Duley Exhibit

I found myself in London on Thanksgiving day, blissfully wandering the city I inhabited for far too short a time. My dear friend suggested we head to an exhibit of Giles Duley photography at the KKOutlet. Giles is a photojournalist from London who began working in the entertainment industry and now focuses his work on humanitarian themes particularly in conflict states. While in Afghanistan, Duley stepped on an IED and had to have both legs and one arm amputated. He is a miraculous example of survival and openness. A New York Times piece quoted him saying: “I thought, ‘Right hand? Eyes?’ ” — he realized that all of these were intact — “and I thought, ‘I can work.’ ” That’s passion.

I’ve been sitting here trying to sum up my feelings on Duley’s work. My words don’t seem to do it justice. It’s incredibly real, alive, haunting, hopeful, tragic. I went to search his website in an attempt to express myself better. There is a quote at the very beginning of Duley’s bio. This, I think, encapsulates very clearly why his work is indeed renowned:

“These photographs remind us of our humanity and of the need for understanding and compassion if we want a peaceful world and a just one. The great English poet John Donne once wrote, ‘No man is an island…any man’s death diminishes me, because I am in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee.’ What he said in words, Duley’s compelling photographs tell us in pictures. They are a must for anyone who values the unity, tragedy and potential of the human condition.”

Giles Duley Self Portrait

To support Giles and his work, check out The Giles Duley Fund.


This Happened Here

An absolute disgusting display of useless force. Police pepper sprayed students who were sitting, arms linked in peaceful protest. Professors at UC Davis said some of the brightest, best students were involved. Shocked, appalled, ashamed. If we were a developing country vying for stability, I would expect trouble like this, a lack of logic. In America, we preach freedom, openness, blah blah blah. We go around acting superior, trying to clean up the world. It’s all bull shit. I am again ashamed to be a part of a country where the majority are clueless, close-minded fools, unable to think on their own.  However, I am proud there are young university students with minds, conscience and will. They are rays of hope for a confused world.

Yes, I am ranting. I just watched a documentary on Bagram and Abu Ghraib, so I am in a particularly anti-American police/military/politics mood. Come on team, we should be better than what the country has become! We should be taking care of each other because we have that ability. In my book, it is unacceptable to harm another human being. To see the people who are meant to protect civilians inflicted harm for NO reason, makes my stomach turn. See for yourself:


Watch: Love Crimes of Kabul

Of the over one-hundred prisoners in Badam Bagh Women’s Prison in Kabul, Afghanistan, half are there for “moral crimes” including premarital sex and running away from home. Love Crimes of Kabul focuses on the stories of three of those women (or girls!) and how modern ideas of love and marriage in traditional Afghan society landed them in jail.

In a society dictated by strict Sharia Law, the access alone that was granted for this filming is remarkable and unprecedented. Written and directed by Iranian-American filmmaker Tanaz Eshaghian, Love Crimes of Kabul sheds light on the human side of the female story in Afghanistan. Often we see war on the news and hear of female oppression, but rarely do we see women unveiled, speaking up and so candidly as they are in Eshaghian’s film. She does a remarkable job of transforming what one would assume to be a very heavy, depressing piece into a lively, relatable and moving film. Eshaghian and the crew found working in Afghanistan and the prison intensely taxing, but, fortunately for the viewer, presented a subject that is so inaccurately and under reported.

“Some of the young women’s modern ideas about attraction and relationships conflict with more traditional Afghan ways.  They giddily describe their boyfriends as having desirable attributes (good looks, intelligence, etc.), yet marriage in Afghanistan is traditionally a set of financial agreements and transactions between families or tribes.  Since marriage is the only way to avoid prolonged jail time, much pre-trial time is spent negotiating terms of marriage between their otherwise reluctant families.

Kareema, 20, is a tenacious and fearless Hazara whose striking beauty belies a strong survival streak.  When her boyfriend Firuz got her pregnant and refused to marry her, Kareema voluntarily confessed their behavior to authorities, knowing her only hope of avoiding ruin as an unwed mother was to leverage conservative laws to her advantage.  By getting Firuz as well as herself imprisoned, she has more chance of securing him as a husband, as marriage is his only chance of release.  If he won’t comply, she faces years behind bars.

Aleema, 22, a fiercely independent woman with a quick temper and acid tongue, ran away from an abusive home and took refuge with a stranger named Zia.  When Zia tried to sell Aleema to an undercover cop, both women were arrested.  Forced to share a trial, they’re now involved in a bitter power struggle.  Zia demands Aleema marry her son as retribution for getting her locked up.  Aleema knows Zia could never afford the dowry of a virgin bride, and only wants her because a “shamed” woman like Aleema will be the ultimate cheap deal.

Sabereh, 18, is a wide-eyed, innocent young woman who was turned in by her father, who found her in a closet with a 17-year-old boy.  Though her virginity is proven intact by court doctors, accusations against Sabereh build in intensity, and it is obvious that her boyfriend’s resistance to marriage will consign her to the cruelest fate.

A female guard at the Badam Bagh Women’s Prison in Kabul observes disdainfully that the prison is full “because these days women are given too much freedom.”  The reality of women’s rights in the country is much different.  With courtship, marriage and sex strictly controlled by an ideology of honor, a young girl can be arrested and jailed simply for falling in love, or running away from home, both of which are seen as akin to adultery.

Though transgression can bring ruin to an entire family, and both men and women can be arrested, women are seen as particular threats to the fabric of society, and must be punished if they stray.  As a social worker explains to Aleema, “A bad husband is better than no husband…None of this would have happened if you had a husband and a nice home.”

LOVE CRIMES OF KABUL concludes as the three subjects receive Afghan justice for their “crimes,” along with explanations for the rulings.  Asked what will happen if people in Afghanistan are allowed to act on their desires, one judge replies, “Society’s order will be ruined.”  (repost from Robert Seidman)


Volunteers Needed!

The Alliance for International Women’s Rights needs volunteer teachers to work with individual women in Kandahar, Afghanistan via Skype. Primarily ESL/EFL work. Please contact me if you would like more details or CLICK HERE for more info.

The Alliance for International Women’s Rights is a “non-profit organization with a mission of supporting women leaders and future women leaders in Central Asia. [They] do this by creating connections between Central Asian women and professionals in developed countries who would like to use their skills to further women’s rights.”

AIWR was found by another Princeton in Asia Alum, Lisa Herb. Lisa taught at Assumption University in Bangkok, Thailand with PiA and spent two years in Mongolia. She attended Cornell’s Law School and studied with them in Paris. Check out this Anti 9-to-5 interview with Lisa.

AIWR is currently working in Afghanistan, Kazakhstan and Mongolia. For the women in Kandahar, getting to the center alone involves much risk. They deserve the support of solid (and interesting!) female educators. This is an extremely worthy cause and organization. If you are qualified or know anyone who is, please consider applying!


August 3rd Rawesome Raid

Truly devastating news for Rawesome, a private, organic, raw market in Venice, California. On August 3, 2011 they were raided AGAIN. This time the owner was arrested for “conspiracy to commit a crime” and is being held on bail of $123,000. How do they come up with these crimes and the arbitrary bail amount? Lame. Owner James Stewart is, from my experience, a nice, caring and health-conscious man. I had stumbled upon Rawesome a few months ago and asked why it is private. I couldn’t even go in to check the place out without signing consent forms and becoming a member because the government does not sanction the sale of some raw products and I would have to acknowledge all the potential (supposedly likely) bacterial I would consume. James, the owner, took the time to explain everything and shared his disbelief in how the government and law enforcement have treated their unassuming, family-run business. They also arrested Sharon Ann Palmer and Eugenie Victoria Bloc of Healthy Family Farms, LLC in Pasadena. Essentially, law enforcement was on a “yearlong sting operation” trying to find SOMETHING these evil-geniuses of the raw world violated. Last time I spoke to James it was building codes and permit issues. Now it seems they are pulling out every bogus charge possible. Sickening. Farmers and vegans–big threat. Maybe we focus on getting crack of the Venice streets instead. This become yet another area in which I no longer trust our system.

I knew Rawesome was constantly dealing with threats, but was absolutely shocked and disgusted to hear of the arrest, spoiling of food and shutting down of the business this week. So much for freedom of choice in America. It is sad to live in a place that declares freedoms, rights, and safety for all its citizens, when we are, in reality, entrapped in whatever situation a government by the wealthy few chose to lay out. Those who can’t afford health care are the ones that pay the most for it. People who want to eat a raw, natural diet are not given the number of options possible. Really, people are rarely even educated on the benefits of eating a diet outside the realm of high fructose corn syrup, super pasteurized dairy, preservatives, fast or processed foods… Once you are able to try something outside of this typical American diet, you realize how good you can actually feel. It is beyond me why the FDA and law enforcement–the very people assigned to protect and care for the public–are spending tens to hundreds of thousands of dollars to raid a farm and small business.

The world, particularly our country, is becoming a sad place dictated by greed. I believe it’s become a unique breed of greed because so many people are feeling stresses they’ve never experienced. It’s as if everyone is trying to claw their way to the top and use any means to stay there. In this case, we could say it’s the government being manipulated by the dairy industry. Who really knows the complete truth? What I do know, in this situation, is that eating veg, vegan or raw is entirely natural. What do you think people ate before we had all of this “modern” farming and food processing? It is a pathetic waste of resources to target healthy, legal, local businesses that do nothing more than improve people’s quality of life. Why don’t we think about channeling some of those poorly spent tax dollars away from lame bank bailouts or shutting down locals co-ops and put it towards education or health care? Pr maybe we should focus on the growing disparity in wealth to support a middle class than has been slipping away? Enough for this rant…

Please take at look at footage on Rawesome from this week and the past year.

This video is from the first raid in 2010:

Footage from the August 3, 2011 Raid.

A typical day shopping at Rawesome.


Read: I am Nujood, Age 10 and Divorced

“….a girl of nine married to a Saudi man died three days after her wedding. Instead of demanding an investigation of this scandalous situation, her parents hastened to apologize to the husband, as if trying to make amends for defective merchandise, and even offered him, in exchange, the dead child’s seven-year-old sister.”

“There is even a tribal proverb that says, ‘To guarantee a happy marriage, marry a nine-year-old girl.’”

I am Nujood, Age 10 Divorced is the true story of a young Yemeni girl who is married off by her family to a man over three times her age. Nujood’s is a remarkable story in that she is a fighter. In a strict, tribal and Muslim society this young girl let go of all cultural pressures and norms and stood up for herself, for justice. She went from child bride to abused wife to divorcee to women’s right activist to internationally acclaimed Glamour Women of the Year (with the likes of Hilary Clinton, Condoleeza Rice and Nicole Kidman). All by the third grade.

After the divorce, Nujood chose to live again with her family in Yemen and attend school in hopes of becoming a lawyer like the one that helped her win her case. While she was granted a divorce, rejoined her family and went back to school, things remain challenging. It has taken time for her family, especially the men to accept her. She supports them with her book royalties, so that’s likely why her brothers now treat her well. Her community was frustrated with the international spotlight. Some saw this as showing Yemen in a negative light rather than the progressive victory I view it to be. “Nujood’s rebellion, honorable in our eyes, is moreover considered by conservatives as an outrageous affront, punishable, according to extremists, by a murderous ‘honor crime’.” 

Still, her story and book have been the inspiration for other young women…children really…to step forward and demand divorce. The book has been translated into 18 different languages. It has broken down a wall within Yemen and across the Middle East revealing child brides, abuse, rape.. young girls being striped of a voice before they even have a chance to develop their own.

 “Nujood’s divorce kicked down a closed door. … A recent study revealed that more than half the girls in Yemen get married before the age of eighteen.”

To attend school and have a choice will result in girls changing the fabric of their culture. Providing young women education and a chance to live and grow is not only about human rights and morality, it has a profound impact on the world. Does it take some time and foresight? Of course. But doesn’t anything that is worthwhile?

See TheGirlEffect.

In Nicolas Kristof’s Op-Ed Divorce Before Puberty he concluded: “The United States last month announced $150 million in military assistance for Yemen to fight extremists. In contrast, it costs just $50 to send a girl to public school for a year — and little girls like Nujood may prove more effective than missiles at defeating terrorists.” The more I read about cultural and social issues surrounding gender…the more I see where energy, at least my energy, should be focused. Nujood is the inspiration needed within a culture. Little, strong, determined girls like her are the foundation of a more peaceful world.

“Nujood’s story carries a message of hope. In this country of  the Arabian Peninsula, where the marriage of little girls draws on traditions that until now have seemed unshakable, her unbelievable act of bravery has encouraged other small voices to speak out against their husbands. After Nujood’s day in court, two other girls—Arwa, nine years old, and Rym, twelve—also undertook the legal struggle to break their barbaric bonds of matrimony. In neighboring Saudi Arabia, one year after Nujood’s historic court case, an eight-year-old Saudi girl married off by her father to a man in his fifties successfully sued for divorce—the first time such a time has happened in that ultraconservative country.”


Read: The Bookseller of Kabul

My long-running interest in Afghanistan led me to this vingette of the life of a family in Kabul. Norwegian journalist Åsne Seierstad moved to Afghanistan disguised in a burka just after September 11th. She ended up living with a Bookseller and his entire family, providing a rare glimpse into the lives people and families lead in the capital city. While Seierstad shares stories and experiences of each family member, she primarily focuses on the female experience. The Bookseller of Kabul goes beyond the historically, politically and militarily centric work on Afghanistan to present a picture of what life being lived on the ground is actually like.

Side note: This is the type of work policy-makers should be doing. Getting to know the people. The pulse of a culture and country. If more people were to look at it this way, US policy would be much more effective. Rather than spending trillions on defense and private contractors we could use those funds to see real change. It all starts with telling the right story…

[On The Taliban & Islam]

“When the Taliban arrived, all faces disappeared from Kabul’s streets.”

“Pakistan was the only country, besides Saudi Arabia and the United Arab Emirates, to officially recognize the Taliban regime.”

“Taliban are not in conflict with our culture. They respect the Koran, the Prophet, and our tradition. I would never have printed anything that went against Islam.”

“[under the Taliban] Life had lost its color.”

“September 1996 The Taliban rolled into Kabul, sixteen decrees were broadcast on Radio Sharia. A new era had begun. Prohibition against:

  1. Female exposure
  2. Music
  3. Shaving
  4. Mandatory Prayer
  5. The rearing of pigeons and bird fighting
  6. Eradication of narcotics and the uses thereof
  7. Kite flying
  8. Reproduction of pictures
  9. Gambling
  10. British and American hairstyles
  11. Interest on loans, exchange charges and charges on transactions
  12. The washing of clothes by river embankments
  13. Music and dancing at weddings
  14. Playing drums
  15. Tailors sewing women’s clothes or taking measurements of women
  16. Witchcraft”

“Women, you must not leave you homes. If you do you must not be like those women who wore fashionable clothes and makeup and exposed themselves to every man, before Islam.”

“Islam is a religion of deliverance and it decides that a certain dignity belongs to women. Women must not make it possible to attract the attention of evil people who look lustfully upon them.  A woman’s responsibility is to bring up a daughter and her family together and attend to food and clothes. If women need to leave the house, they must cover themselves up according to the laws of Sharia. If women dress fashionably, wear ornamented, tight, seductive clothes to show off, they will be damned by Islam Sharia and can never expect to go to heaven. They will be threatened, investigated, and severely punished by the religious police, as will the head of the family. The religious police have a duty and responsibility to combat these social problems and will continue their efforts until this evil is uprooted. Allahu akhbar—God is great.”

“[when wearing a Burka] The whole head must turn; another trick by the burka inventor: a man must know what his wife is looking at.”

“The Taliban forbade shoes with solid heels; the sound of women walking could distract men. But times have changed and if it were possible to click-clack in the mud, the whole bazaar would resound with an arousing cacophony of click-clack. Now and again one catch a glimpse of painted toenails under the burka, yet another little sign of freedom.”

“She [Suhaila Seddiq] was one of the very few omen under the Taliban who refused to wear the burka. In her own words: ‘When the religious police came with the canes and raised their arms to hit me, I raise mine to hit them back. Then they lowered their arms and let me go.’”

[On Women]

“The same thing was continually provoking me: the manner in which men treated women. The belief in man’ superiority was so ingrained that it was seldom questioned.”

“I imagine they regarded me as some sort of ‘bi-gendered’ creature. Had I been a man I could never have been able to live so close to the women of the household, without gossip circulating. At the same time there was no obstacle to my being a woman, in a man’s world”

“Poet Ferdusi said: “To succeed you must sometimes be a wolf and sometimes a lamb.”

“Height and fair skin are the most important Afghan status symbols.”

“The burka had been used for centuries, but not by large numbers of the population. It was reintroduced during the reign of Habibullah, from 1901 to 1919. He decreed that two hundred women in his harem should wear them so as not to entice other men with their pretty faces when they were outside the palace doors. …The burka become a garment of the upper class, shielding women from the eyes of the masses. As the use of the burka started among the upper class, they were the first to throw it off. The garment was now a status symbol among the poor, and many maids and servant girls took over the silk burkas of their employers.”

“One woman wipes her mouth; it is time to think of supper.”

“Jamila committed a serious crime, but more from ignorance than a wicked heart. She did not deserve to die. But Allah rules. However, one thing bothers her: the two days of family council when Jamila’s mother, her own mother agreed to kill her. She, the mother, it was, who in the end dispatched her three sons to kill the daughter. The brothers entered the room together. Together they put a pillow over her face; together they pushed it down, harder, harder until life was extinguished. Then they returned to the mother.”

“In Afghanistan a woman’s longing for love is taboo. … Young people have no right to meet, to love or to choose. Love has little to do with romance; on the contrary, love can be interpreted as committing a serious crime, punishable by death.”

“But in song and poem women have testified about their lives. … They protest with suicide and song.” … “One woman asks God to make her a stone in the next life, rather than a woman. None of the poems are about hope – on the contrary, hopelessness reigns.”

“Left alone, the women display a fierce, almost frightening power.”

“They are in one of the most lawless parts of the world, and they are bored.”

[On L-O-V-E & Marriage]

“Although it is not unusual for a man to take a second wife, and sometimes even a third, nevertheless, it is humiliating.”

“It’s a good sign when the bride is unwilling. That indicates a pure heart.”

“It’s a disgrace to be in love with a man one cannot have.”

“‘Imagine, when we’re married, and you’ve made my supper when I come home. You’ll always be there, waiting for me,’ Wakil dreams on ‘I’ll never be alone again.’”

“A bride must look artificial, like a doll. The word for doll and bride are the same—arus.”

“For the first time in her life someone is demanding an answer from her. He wants to know what she feels, what she thinks. But she feels nothing; she is not used to feeling anything. And she tells herself that she feels noting because she knows she must feel nothing. Feelings are a disgraces, Leila has been taught.”

“A wedding is like a small death.”

[On Afghanistan]

“First the Communists burnt my books, then the Mujahedeen looted and pillaged, finally the Taliban burnt them all over again.”

“About one quarter of Afghans are Tajiks.”

“Paradoxically, Kabul is one of the sunniest towns in the world. The sun shines nearly every day of the year, 6,000 feet above sea level.”

“Khost is a town without women, at least on the surface …They lead life locked in their backyard; they never go out, shop, or even visit. The law of purdah reigns, the total segregation of men and women.”

“In parts of Afghanistan, especially on the southeastern part of the country, homosexuality is widespread and tacitly accepted. Many commanders have young male lovers, and one often sees old men followed by a bunch of young boys. The boys adorn themselves with flowers in their hair, behind the ear, or in a buttonhole. This behavior is often explained by the strict purdah practiced in the southern and eastern parts of the country. It is not rare to see a goggle of mincing, swaying boy. They remind one of transvestites in the West. They stare, flirt, and wiggle their hips and shoulders.  The commanders do not live as homosexuals only; the majority of them have wives and a large brood of children. But they are rarely home and life is lived among men. Often major jealous drama develop around the young men….”

“Do you know who that is?” he asks. They [Afghani men] shake their heads. “That is Osama bin Laden.”

[On Education]

“Books printed by the Mujahedeen government and the Taliban are useless. This is how first-year schoolchildren learn the alphabet: ‘I is for Israel, our enemy; J is for Jihad, our aim in life; K is for Kalashnikov, we will overcome; …M is for Mujahedeen, our heroes;  …T is for Taliban… “

“War was the central theme in the math books too. Schoolboys—because the Taliban printed books only for boys—did not calculate in apples and cakes, but in bullets and Kalashnikovs, something like this: ‘Little Omar has a Kalashnikov with three magazines. There are twenty bullets in each magazine. He uses two-thirds of the bullets and kills sixty infidels. How many infidels does he kill with each bullet?”  ….  “Books from the Communist period cannot be used either. Their arithmetic problems deal with land distribution and egalitarian ideal. Red banner and happy collective farmer would guide children toward Communism.”

[Misc.]

“Rumi says: ‘The Ego is a veil between humans and God’.”

“In prayer all are equal.”


Crisis in Yemen

Powerful images form a country in turmoil.

{Repost form The Atlantic: In Focus with Alan Taylor 3 June 2011}

“Yemen’s President Ali Abdullah Saleh was reportedly wounded today in a rocket attack on his compound in Sanaa. Yemeni government troops have been engaged in street fights with tribal groups loyal to Sheikh Sadeq al-Ahmar for nearly two weeks now, after al-Ahmar sided with thousands of Yemeni protesters who have been peacefully demonstrating and calling for President Saleh’s ouster for nearly four months now. Government forces have opened fire on protesters many times over those months, killing and wounding dozens. Adding further complications, Islamist militants, possibly tied to Al Qaeda, are now taking advantage of the chaos and instability, and have seized control of several towns in along Yemen’s south coast. Collected here are images from the past several weeks of troubled Yemen, a country that may soon be mired in a civil war.” 

For more images click here.